St Brigid's Catholic Parish Primary School Gwynneville
PDF Details

Newsletter QR Code

2 Vickery Street
Gwynneville NSW 2500
Subscribe: https://sbgdow.schoolzineplus.com/subscribe

Email: info@sbgdow.catholic.edu.au
Phone: 02 4229 1969

From the Religious Education Coordinator's Desk

LENT

This week I offer you a different way of praying, almsgiving and fasting during Lent - the way of ecology. During this time we have an opportunity to reflect on how we can strengthen our relationship with God through focusing on our relationship with creation.

Lent_2.jpg

Pray An ecological examen in the Ignatian tradition. 

The examen has several steps. Begin by placing yourself in a quiet place and a posture of openness to the Holy Spirit. 

Gratitude: I ask for the grace to look closely to see how my life choices impact creation and the poor and vulnerable. How can I turn away from a throwaway culture and instead stand in solidarity with creation and the poor? 

Awareness: I ask for the grace of conversion towards ecological justice and reconciliation. Where have I fallen short in caring for creation and my brothers and sisters? 

Understanding: I ask for the grace to reconcile my relationship with God, creation, and humanity, and to stand in solidarity through my actions. How can I repair my relationship with creation and make choices consistent with my desire for reconciliation with creation? 

Conversion: I offer a closing prayer for the earth and the vulnerable in our society. 

Fast — Take a break from electronic entertainment - TV, computer use, cell phone use. Pay attention to the people in front of you and the natural scenes around you instead. Try to grow comfortable with quiet and stillness.

Act Read about ethical brand clothing. An ethical brand ensures its workers are treated fairly across the supply chain. This includes policies and practices on child labour, forced labour, worker safety, the right to join a union, and payment of a living wage.
 
An ethical brand also cares about its use of resources and energy, reducing its carbon emissions, impact on our waterways, as well as using and disposing of chemicals safely.
 
Finally, an ethical brand uses no or very few animal products, like wool, leather, fur, angora, down feather, shearling, karakul, and exotic animal skin and hair. Ideally, the brand is 100% vegan.
 
 
 
SACRAMENTS 2021

Sacrament of Reconciliation Program (Year 3)

images.jpg
 
The Sacrament of Reconciliation Program continues for Year 3.

To ensure careful preparation, attendance by the child and an accompanying parent/carer at the following four sessions is essential.

Meeting 4Reconciliation Programme Session 3: 10th or 11th Mar,  6:30 pm in St John Vianney Co-Cathedral

Meeting 5: Reconciliation Programme Session 4: 17th or 18th Mar,  6:30 pm in St John Vianney Co-Cathedral. Sacrament of Reconciliation to follow upon completion of Meeting 5.

 

 

PROJECT COMPASSION 2021

Project_Compassion_2021.jpg

 

Our next Project Compassion Fundraiser will be held Friday 19 March 2021. This is also the Feast of St Joseph.

We will have our special Subway day. Orders must be placed on the QKR! app by 5:00pm Monday 15 March 2021.

Children can wear Mufti clothes on this day (no gold coin donation required).

  

VINNIES VAN FUNDRAISER

In order to assist the work of the Vinnies Van we are conducting a week long collection of designated food items. Each class has been given a particular item to bring in. These items are essential for the van to continue to operate in the capacity that it does, assisting our brothers and sisters in need. All items are to be brought into the classroom by Friday 12 March 2021. Ring pull cans are appreciated.
CLASS ITEM
Kindergarten Canned Soup
Year 1 Canned vegetables - peas
Year 2 Canned vegetables - corn
Year 3 Pasta spirals /short grain rice
Year 4 Canned vegetables - carrots
Year 5 Canned tomatoes
Year 6 Bottles of sauce - Dolmio, Chicken Tonight etc.
 
 
 

THE FEAST OF ST JOSEPH

St_Joseph.png

Spouse of the Blessed Virgin Mary

19 March

Pope Francis, to mark the 150th anniversary of the declaration of St Joseph as Patron of the Universal Church, has dedicated most of this year to St Joseph, whose feast day is 19 March.

In a new Apostolic Letter entitled Patris corde (with a Father’s Heart) described St Joseph as a beloved and loving father, an obedient and accepting father, a creatively courageous and a working father, and also a father in the shadows.

'Joseph found happiness not in mere self-sacrifice but in self-gift. In him, we never see frustration but only trust. His patient silence was the prelude to concrete expressions of trust.'

Pope Francis said his desire to share some personal reflections about St Joseph increased during the months of pandemic when it became apparent 'our lives are woven together and sustained by ordinary people, people often overlooked.'

In paying tribute to the doctors, nurses, essential workers, caregivers and others who did not appear in newspaper and magazine headlines but continued to care and work for others, Pope Francis invoked the care by St Joseph of the Holy Family.

'Each of us can discover in Joseph – the man who goes unnoticed, a daily discreet and hidden presence – an intercessor, a support and a guide in times of trouble. St Joseph reminds us that those who appear hidden or in the shadows can play an incomparable role in the history of salvation. A word of recognition and of gratitude is due to them all.'

'Saint Joseph was a carpenter who earned an honest living to provide for his family. From him, Jesus learned the value, the dignity and the joy of what it means to eat bread that is the fruit of one’s own labour.'

In our own day, when employment has once more become a burning social issue, and unemployment at times reaches record levels even in nations that for decades have enjoyed a certain degree of prosperity, there is renewed need to appreciate the importance of dignified work, of which St Joseph is an exemplary patron.

Pope Francis called on us all to implore St Joseph the Worker to help us find ways to express our firm conviction that no young person, no person at all, no family should be without work.

Let us now make our prayer to him:

Hail, Guardian of the Redeemer,

Spouse of the Blessed Virgin Mary.

To you God entrusted his only Son;

in you Mary placed her trust;

with you Christ became man.

Blessed Joseph, to us too,

show yourself a father

and guide us in the path of life.

Obtain for us grace, mercy and courage,

and defend us from every evil.

Amen.

 

REFLECTIONS

  

Sunday 7 March

3rd week of Lent

Coins_ii.jpg

Israel believed that the temple was built over the navel of the universe, the axis mundi, that spot where the world above and the world below met the world of history, thus enabling the three worlds to communicate. When Jesus called himself the new temple, he was claiming to be the centre of the universe, the spot where three-way cosmic communication occurs, the presence of God in the midst of the community. When we accept him in faith, we are accepting these claims. We may profess this belief, but do our lives reflect it?

Although some consider the law a rigid set of precepts, it is really more a collection of directives that have grown out of the experience of life. To say that Jesus is the wisdom of God means that Gods wisdom is made known in him and that he is the way that points to God. While laws often embody distinctive cultural values or customs, as wisdom of God, Jesus crosses cultural boundaries and breaks down cultural distinctions. As the wisdom of God, Jesus fulfils the expectations of any and all codes of law.

Both the law and the temple witness to the power of God in the lives of believers. However, both institutions pale in the light of Jesus who is identified as the power of God. This divine power is not revealed in lofty precepts or in magnificent stones, but rather in the broken and pierced body of Jesus Christ. How willing are we to accept him?

© Dianne Bergant CSA

Sunday 14 March

4th week of Lent

Space.jpg

Each reading provides us with an example of divine mercy. Gods use of Cyrus to deliver the Israelites, even though he was not a believer, shows that every circumstance and any person can demonstrate the scope of Gods love. In fact, it is often the situation or the individual that we least expect that has been chosen to manifest Gods mercy to us. This same mercy is seen as God brings us to life with Christ even when we were dead in sin.

Mercy means that strict justice is set aside in favour of compassion. Dispossessed people are raised out of defeat and given another chance. Sinners condemned to severe punishment are raised out of despair and offered a reprieve. The whole world is raised up out of darkness when Gods own Son is sent into that world as saviour rather than as judge. Gods mercy raises us out of loss and hopelessness, out of darkness and sin, so that we might enjoy the blessings of life.

We too have been raised up so that we might live in truth and might become the visible sign of Gods mercy in the world. We have been made a new people, free from the restraints of the past. Joined with Christ we become Gods handiwork, creations that bear the seal of the great creator. We are the very sacrament of Gods mercy. The forgiveness that we have experienced and the new life within us shine forth as witness to the mercy of God.

© Dianne Bergant CSA