Sunday 28 November

First Sunday of Advent

The readings of the First Sunday of Advent set the stages for our reflections on the entire season. They contain a number of promises, all pointing to peace and fulfilment. Each reading depicts a dimension of suffering that was often brought on by the people themselves. The promises are assurances that the end of their suffering was in sight. The promises reveal a loving and provident, a merciful and forgiving God. These are promises full of hope.

The coming of the Lord is clearly a time of expectation, not of fear and trembling. Although the earlier tradition about the Day of the Lord included punishment of the wicked, the focus here is on redemption. The time of expectation may be preceded by apocalyptic signs in the heavens and dismay on earth, but this cosmic shift will bring fulfilment, not destruction. The love and providence, the mercy and forgiveness of God will be made manifest.

What is expected of those who receive the promise? An Advent way of life exhorts us to ‘wait in joyful hope for the coming of our Saviour Jesus Christ’. This way of life is both simple and profound. It does not necessarily require unusual behaviour on our part, but it calls us to live the usual unusually well. It affects the everyday events of life; it directs the way we interact with people; it informs the attitudes that colour our judgments and motivations. It is as ordinary as the birth of a child; it is as extraordinary as the revelation of God.

© Dianne Bergant CSA

Sunday 5 December

Second Sunday of Advent

The advent of God’s coming with its promise of fulfilment happens within world history. The first reading locates God’s act of restoration in the city of Jerusalem. The Gospel situates the ministry of John within a particular period of world history. They point us to historical experience as the place and the time of restoration, of incarnation, of redemption. They show us that God works within everyday life, in conventional places, during regular time. In fact, from a human point of view, the extraordinary events of salvation took place within what was quite ordinary.

John proclaims the kind of transformation that results in a change of heart. Reversals characterise such transformation: the robe of mourning is replaced by the splendour of glory; tears are turned into rejoicing; those led away by enemies are brought back by God; valleys are filled, mountains are levelled, winding roads are made straight; even nature offers itself as shelter for the people of God. Those who are shamed and discarded are made glorious; those who suffer are comforted; the oppressed are freed; all of life’s obstacles are removed; the way to God is made straight; the natural world enjoys peace and harmony.

The transformation or repentance of heart takes place within human life, within relationships of justice between people and with the earth, in right living, in genuine unselfish love. It produces the fruits of righteousness of which Paul speaks. Advent is the time to prepare ourselves for this.

© Dianne Bergant CSA